The Academy Holds a Series of Consultation Meetings for Clan Elders
(Hargeisa, Somaliland, June 23, 2010) The governor of the Maroodi-jeeh
region approached the Academy for Peace and Development on 27, 12,
2009 to assist the governor's office to facilitate a series of consultative
meetings for clan elders of the region. Following this, the Academy
agreed to prepare and facilitate a series of four two-day consultations
and one-day final validation meeting in which the outcomes of the
consultation meetings were aggregated.
The Academy held intermittently the consultation meetings from
the 3rd to the 31st of May, 2010. The consultation meetings began
with active discussions on the critical working conditions of the
contemporary Somaliland clan elder. In deliberating on this point,
the clan elders repeatedly defended the position of the clan elder
and commonly asserted that the clan elder continues to play a crucial
role in managing local issues in their respective communities.
The deliberations reflected the participants' experience-particularly
the older participants who are active since the colonial period,
a period when the clan elder was relatively more celebrated and,
as such, wielded more power including administering traditional
courts that were aligned to the formal judiciary system. The meetings'
younger participants attributed the dilemma of today's clan elder
to the mistakes of Somaliland's successive administrations since
the declaration of independence in 1991.
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A Photo of the Clan Elder's Attended
the Meeting
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A photo of Maroodi-jeeh Governor, Mohamed
Abdi Daud Openning the Meeting
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Clan Elders Get-together in a Group Discussion
Under the guidance of the Academy's Researcher, Mohamed Abdi
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The participants, all of whom were clan elders, universally highlighted
the difficult circumstances that currently shape the status of the
clan elder in Somaliland including: low remuneration, diminishing
cooperation with the law enforcement institutions as well the marginalization
of the clan elders' authorities. Moreover, the elders asserted that
the authority of the clan elders has been undermined by increasing
number of sultans, who, unlike the elders themselves, enjoy particular
political patronage with the Somaliland administration.
On the subject of the changing traditional power structure, state
institutions had always consulted clan elders on resolving emerging
local problems, particularly under the colonial administration as
well as under the post-independence civilian administrations. Since,
however, the rebirth of Somaliland, a proliferation of upper level
of traditional elders (sultans, garads and traditional kings) had
been superimposed on the authorities of the clan elders, thereby
driving them down to lower levels of the traditional power structure.
During the discussions, the elders engaged in interactive discussions
on several pressing issues which the Governor prioritised with the
Academy. The discussions mainly focused on the implications of the
increasing rate of homicide on the Diya-paying practice among local
communities. Although this is a practice deeply engrained in the
culture and tradition of Somalis, this has nonetheless negatively
impacted the capacity and willingness of respective clans to continue
it at such a rate. Many of the participants agreed that capital
punishment was a viable substitute.
At the conclusion of the series of the discussions, however, the
fact that it cannot be easily adopted into the prevailing context
was realised as a certain obstacle.

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